The Sanitary Tortilla will be hosting an artist in residence for a six-week project during the summer of 2020.
The artist will be provided housing, studio space, access to the fabrication shop, travel funds ($500), and a stipend ($1800) for the residency. The studio space is STF’s 1100sf exhibition space. STF’s fabrication workspace contains a basic woodworking shop (table saw, band saw, miter saw, sanders), hand-held power tools, and a light metal shop including a TIG welder, chop saw, and grinders (this is a studio-wide used space). FUSE a maker space is less than a half-mile. FUSE has most any tool needed- screen printing, large format printers, full metal/wood shops, 3D printers (basic knowledge is assessed via a nominal fee class).
Candice Hopkins is a writer, a curator and a citizen of Carcross/Tagish First Nation. Her practice explores the intersections of history, contemporary art and indigeneity. Hopkins is senior curator for the 2019 and 2021 editions of the Toronto Biennial of Art and was a part of the curatorial team of the Canadian Pavilion of the 58th Venice Biennale in 2019, featuring the work of the media art collective Isuma. She is co-curator of notable exhibitions including Art For a New Understanding: Native Voices, 1950s to Now; the 2018 SITE Santa Fe biennial, Casa Tomada; documenta 14 in Athens, Greece and Kassel, Germany; Sakahàn: International Indigenous Art; Close Encounters: The Next 500 Years; and the 2014 SITElines biennial, Unsettled Landscapes. Her writing is published widely and recent essays and presentations include “The Gilded Gaze: Wealth and Economies on the Colonial Frontier,” for the documenta 14 Reader, “Outlawed Social Life” for South as a State of Mind and Sounding the Margins: A Choir of Minor Voices at Small Projects, Tromsø, Norway. She has lectured internationally including at the Witte de With, Tate Modern, Dak’Art Biennale, Artists Space, Tate Britain, Yale University, Cornell University, and the University of British Columbia.
Raven Chacon is a composer, performer and installation artist from Fort Defiance, Navajo Nation. As a solo artist, collaborator, or with Postcommodity, Chacon has exhibited or performed at Whitney Biennial, documenta 14, REDCAT, Musée d’art Contemporain de Montréal, San Francisco Electronic Music Festival, Chaco Canyon, Ende Tymes Festival, 18th Biennale of Sydney, and The Kennedy Center. Every year, he teaches 20 students to write string quartets for the Native American Composer Apprenticeship Project (NACAP). He is the recipient of the United States Artists fellowship in Music, The Creative Capital award in Visual Arts, The Native Arts and Cultures Foundation artist fellowship, and the American Academy’s Berlin Prize for Music Composition. He lives in Albuquerque, NM
Fish in Persian Gardens
Extracts of Poetry and Literature as Revolt
Illustrations by Zahra Marwan
December 6, 2019 – December 25, 2019
OPENING RECEPTION: December 6, from 6 – 8 pm
With Performances at 7 by Cory McBride, Amir Raeisi, and Al Shammari.
Arabs have complacently considered themselves to be a people of poets, indeed, the people of poets. Poetry was the record of their lofty deeds, their claim to glory, their secret garden, their diwan.
Abdelfattah Kilito – Arabs and the Art of Storytelling
Sometimes when listening to a modern song from the Middle East, it turns out to be a 7th-century poem. There is a long tradition and pride in literature and poetry amongst the Arabs, Persians, Bedouins, Andalusians and cultural groups in between and through their expansions. Often attracting mass audiences from rural villages to sophisticated capital cities. Even in modern times, they continue to have an impact on popular culture. Where visuals come to life from language and text. It is a longstanding platform for people to openly critique or lament, to feel pride. There is also despotism and nationalism in the use of this tradition.
These illustrative works of poems are a reflection of the subversive ways in which people express their grief, nostalgia, love, and breaks in community s. Perhaps not explicitly for revolt, but irregularities and abstractions of it. The content of these illustrations stems directly from the language expressed. Whether they were exiled, killed, or appreciated for being headstrong, these pieces are also reflections of the fatigue associated with their fight.
Curated by Hannah Bluhm
feat. Babette Rittenberg, Jas Knight, Lucia Love, Will Galbadon,
We are Longing
feat. Kaitlin Bryson, Eric-Paul Riege, Madeline Cass, Matea Friend
Women of Color
Curated by Jodi Herrera
Subjectivity and Objectivity
November 1 – 29, 2019
OPENING RECEPTION: November 1, from 6 – 8 pm
Aura is a quality integral to an artwork that cannot be communicated through mechanical reproduction – such as photography. The term was used by Walter Benjamin in his essay “The Work of Art in the Age of Mechanical Reproduction”. Photography, constantly, has been used to record the special and ordinary moments of
our life. Time has an aura. Each second is unique and non-repeatable. On the other hand, the way that our minds recall our past (memories) is like capturing them as a copy of the reality that doesn’t have the aura of reality.
I’ve been living with my parents in the very first house that I know for the first 18 years of my life. Then I moved to the other city but I’d used any chance to go back to see my parents and the house. Between 2008 and 2011, I had captured several photos of that space and my childhood trophies in that house. The house held a unique place in my
childhood, much as my mother and my father did. Objects and locations, which carry the weight of their histories, have aura for me. Now in the Age of digital photography and reproduction, I find my old negative and photos as an object, which contain history. They are objects from my past and the subject of these photos is so personal for me. Reality is not changeable but our memories can get unclear and defaced through the time. That’s how after years, two individuals may have the same memories from an event with different or even conflicted details. It seems our memories look like photographs that passage of time can affect them.
As a toddler, I was a devoted daydreamer. I took these photos around 10 years ago to attempt to revitalize my old cozy daydreaming atmosphere. After some specific stages in my life, my obsession with my past reduced somehow. Those moments are so far and untouchable as much as my favorite fiction books that I placed them under my bed in my parents’ house in Iran.