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Sanitary Tortilla Factory
401-403 2nd St SW
Albuquerque, NM 87102

(505) 228-3749
stfsubmissions@gmail.com

A SOFT EYE, A MIRROR-EYE

A SOFT EYE, A MIRROR-EYE
Cedra Wood
 
January 24 – February 28, 2020
Opening Reception: February 7, 6-8 pm
 
In A Soft Eye, A Mirror-Eye, Cedra Wood presents to-scale drawings of two species: the camel and the turkey vulture. Drawn to both of these groups because of their hardihood, resilience, and elegance, Wood creates intimate portraits, attempting to depict each animal in a way that defies both description and stereotype.
 
In one of the two series, Wood showcases the individuality of nine camels she worked with on a ranch in Texas, affectionately presenting the animals’ disparate personalities and physiognomies. The work stands as a testament to the distinctive character of each of these “ships of the desert.” The second body of drawings comprises five portraits of a single turkey vulture, a resident of the New Mexico Wildlife Center. Humans often react to vultures either with revulsion, fear, or superstition, which Wood hopes to counterpoint by presenting Sol’s physical features precisely and reverently, letting his remarkable qualities speak for themselves.
 
Banner Image: Portrait of SOL 1, 20″x26″, graphite on paper, 2019

Fish in Persian Gardens

Fish in Persian Gardens
Extracts of Poetry and Literature as Revolt

Illustrations by Zahra Marwan

December 6, 2019 – December 25, 2019

OPENING RECEPTION: December 6, from 6 – 8 pm
With Performances at 7 by Cory McBride, Amir Raeisi, and Al Shammari.

 

Arabs have complacently considered themselves to be a people of poets, indeed, the people of poets. Poetry was the record of their lofty deeds, their claim to glory, their secret garden, their diwan.

 

Abdelfattah Kilito – Arabs and the Art of Storytelling

 

Sometimes when listening to a modern song from the Middle East, it turns out to be a 7th-century poem. There is a long tradition and pride in literature and poetry amongst the Arabs, Persians, Bedouins, Andalusians and cultural groups in between and through their expansions. Often attracting mass audiences from rural villages to sophisticated capital cities. Even in modern times, they continue to have an impact on popular culture. Where visuals come to life from language and text. It is a longstanding platform for people to openly critique or lament, to feel pride. There is also despotism and nationalism in the use of this tradition.

 

These illustrative works of poems are a reflection of the subversive ways in which people express their grief, nostalgia, love, and breaks in community s. Perhaps not explicitly for revolt, but irregularities and abstractions of it. The content of these illustrations stems directly from the language expressed. Whether they were exiled, killed, or appreciated for being headstrong, these pieces are also reflections of the fatigue associated with their fight.

<i>Subjectivity and Objectivity </i>

Subjectivity and Objectivity

Subjectivity and Objectivity
Fatemeh Baigmoradi

November 1 – 29,  2019

OPENING RECEPTION: November 1, from 6 – 8 pm

 

Aura is a quality integral to an artwork that cannot be communicated through mechanical reproduction – such as photography. The term was used by Walter Benjamin in his essay “The Work of Art in the Age of Mechanical Reproduction”. Photography, constantly, has been used to record the special and ordinary moments of

our life. Time has an aura. Each second is unique and non-repeatable. On the other hand, the way that our minds recall our past (memories) is like capturing them as a copy of the reality that doesn’t have the aura of reality.

I’ve been living with my parents in the very first house that I know for the first 18 years of my life. Then I moved to the other city but I’d used any chance to go back to see my parents and the house. Between 2008 and 2011, I had captured several photos of that space and my childhood trophies in that house. The house held a unique place in my

childhood, much as my mother and my father did. Objects and locations, which carry the weight of their histories, have aura for me. Now in the Age of digital photography and reproduction, I find my old negative and photos as an object, which contain history. They are objects from my past and the subject of these photos is so personal for me. Reality is not changeable but our memories can get unclear and defaced through the time. That’s how after years, two individuals may have the same memories from an event with different or even conflicted details. It seems our memories look like photographs that passage of time can affect them.

As a toddler, I was a devoted daydreamer. I took these photos around 10 years ago to attempt to revitalize my old cozy daydreaming atmosphere. After some specific stages in my life, my obsession with my past reduced somehow. Those moments are so far and untouchable as much as my favorite fiction books that I placed them under my bed in my parents’ house in Iran.

R U LOOKING?

Apolo Gomez, Max Sargent from Men at Work, 2019

“R U LOOKING?”

Apolo Gomez & Max Woltman
October 4 – 25, 2019
OPENING RECEPTION: October 4, from 6 – 8 pm
Queer Draw & Dance (in conjunction with the Way OUT West Film Festival): Date to be announced

The photography of Apolo Gomez and Max Woltman explores sex, dislocation, and desire. Apps and websites may have changed the way gay men are approaching hooking up. Through documentation and portraiture, the exhibition “R U LOOKING?” Celebrates and questions these encounters.

Know your status! During the opening reception, free HIV testing will be provided by UNM Truman Health Services. UNM Truman Health Services uses the latest research and developments in medicine to enhance the lives of New Mexicans living with HIV. Their faculty and staff of health professionals are committed to pursuing the treatment goal of virus suppression and improved immune system with compassion, respect for human dignity and the right to privacy.

…Son, yáázh, mijo…

My favorite things to be called r Son, yáázh, mijo–they remind Me of when u wove ur fingers thru My hair..meanwhile these poems bloomed..bury Me with these poems..when i wake again the flowers will call me Son, yáázh, mijo and ill remember when u wove ur fingers thru My hair

Eric-Paul Riege

September 6 — September 27[2k19]

OPENING RECEPTION: September 6 from 6:00 – 8:00 pm
CLOSING RECEPTION & PERFORMANCE: September 27 from 6:00 – 8:00 pm

 

Where is My place to find solace? I think it lives in my process. My hands make make make and create create create to tell some sort of story that lets me know how much I love you. Where is My vulnerability and honesty lay? I think it lives in my actions. When my mind tells my body to move it’ll move. When my mind tells my body to see it’ll see. When you present a form of yourself to Me I trust myself enough to allow you in and see some form of empathy between us. I fell in love with you before we met and these objects materialize that. I thank you for creating these with Me.

Eric-Paul Riege (Diné) (b. 1994, Na’nízhoozhí, Gallup, New Mexico) is a weaver and fiber artist and outsider poet finding presence in his mind, body, and beliefs through performance, installation, woven sculpture, collage, and wearable art. For Riege his weavings pay homage and link him to generations of women weavers in his family and exist as living things that aid him in generating sanctuary spaces of welcome. Riege holds a BFA in Art Studio and Ecology from the University of New Mexico. His work has recently been exhibited in the SITElines.2018 Biennial at Site Santa Fe, NM, the Navajo Nation Museum in Window Rock AZ, the National Hispanic Cultural Center in Albuquerque, NM, and The Institute of Contemporary Art Miami in Miami, FL.